Friday, January 30, 2015

The Lord's Prayer lesson



As a pastor who has been involved with a lot of youth ministry over the years, I have logged many hours in the church and on retreats with other peoples’ youth. And as a person who has worked primarily with the upper end of the youth age spectrum, I have not had as many opportunities to work with elementary and pre-school-age children. That is why the last three Sundays were a bit special—and slightly awkward—for me. I found myself spending time in a series of Sunday School lessons on the Lord’s Prayer with my own two daughters, ages 6 and 8.


The lessons had an inter-generational aspect to them, which is something I am familiar with. However, it seemed a bit strange to participate from the perspective of one of those undersized chairs, seated between my daughters on the receiving end of the lesson, rather than from the front of the class as the leader. In short, I loved it. I hope I get to do more of them.


In one class the children were asked to draw pictures (or one picture) to illustrate the petitions (or a petition) of the Lord’s Prayer. After that, they were challenged to re-write the Lord’s Prayer in their own words. Although their end results were impressive, my first thought was that the second task—the re-writing—would be a little too difficult for them.


But there was a well-thought-out point to it that I hadn’t picked up on, even though I was participating in it: when the kids struggled to take the original words and re-phrase them (and they did), the parents were right there to help them say it another way. As a result, we adults had to think a little more critically about what we mean when we say the Lord’s Prayer. 


What I took from this lesson was that one of my daughters focused far more on the drawing-and-coloring segment while the other one really concentrated on the verbal part. At the end, they both presented their final products to the class with absolutely no nudging on my part. Throughout the process, neither of them let themselves be influenced by my pastor-y answers to things. They were hard at work, and it was clear my theology wasn't that important at the moment. I was simply supposed to be their helper. And as far as the 6-year-old was concerned, even that was too much. I was to be an observer.


Another class involved making “prayer pretzels.” The kids rolled out the dough and crossed the two ends so they looked like arms folded in prayer. Anytime you let kids work with edible crafts you’re bound to have a good time. Again, it was a bit of a challenge to get the dough to do what we wanted it to. But the work of it reminded me of the work of prayer. It should take some effort and even repetition, and, like dough, it can be twisted and molded to suit the occasion.


While the pretzels cooked, we listened as someone read a book of the Lord’s Prayer that took each of the petitions and laid them out in a series of illustrations that told a story about a little girl and her father as they help an elderly neighbor in their community. The plot is simple, but it still takes some serious thinking to tease out how the words relate to the pictures. It was one of those children’s books I’ve seen dozens of times in many church libraries, but this time it took on more meaning. There they were, my two daughters teaching their learning partner to sit down in that small chair and, at least for the moment, be a father and not a pastor.

Monday, October 27, 2014

Ten Commandments for Teaching Children

Let me say this up front: the main content in this post is not original. I wish I could claim it as my own material because it's brilliant and helpful, but I can't. Not at all. It is something that someone else thought up, and I merely received somewhere along the line of my career...either in a seminary class or in a continuing education seminar somewhere. Its origin is a mystery to me, but it has been a source of wisdom and learning for me through the years, especially when it comes to giving children's sermons and leading pre-school chapel.

For about five years, I had it taped to the outside of my office door at church, but earlier this year I moved offices and it got misplaced in the shuffle. I looked for it frantically, coming up empty-handed each time. Finally I broke down and tried to Google it to see if it existed on-line somewhere. Unbelievably, nothing turned up. Eventually I contacted two former professors to ask them if they recognized the title or remembered distributing it in one of their classes. Again, nothing. I was crestfallen. I couldn't think of how I'd ever be able to re-create this list on my own.

Then, suddenly, it turned up today. I was in the process of looking for another important document and, voila! there it was lying on my desk, about one-foot from the back of my computer. It was upside down, but it had been in my line of sight the entire time. Thank you, Jesus! (By the way, I found the other paper, too).

So, I'm re-posting it here because I don't want it to go missing again. If I make a digital copy of it, I can access it wherever I am and whenever. Also, others may find it as helpful as I have. And...now it's on-line somewhere! In the meantime, perhaps I need to come up with a list of my own: Ten Commandments for Keeping Track of Important Papers.

Here are the Ten Commandments for Teaching Children (source unknown)

1.  Give every child a chance to be a part of the lesson with special emphasis on the use of the senses.

2.  Make everything as non-threatening as possible.

3.  Be patient with children.

4.  Allow the children to control the time you spend on the lesson.

5.  Always use open-ended questions.

6.  Give children ample time to answer questions.

7.  Don't expect "standard" reactions and "standard" answers from children.

8.  Always accept divergent answers.

9.  Be sure to encourage observation.

10.  Always look for ways to extend the lessons and activities.



Monday, October 13, 2014

Sonnet: Matthew 22:15-22

It's been a while since I've been able to sit down and work on one of these. But the ordination of a friend and member of my internship committee this coming Sunday presents a good excuse. I'm glad to hear that Nathan will be one of my ecumenical clergy colleagues now (he's Mennonite), even though I've considered him in many way a mentor and "pastor" since I've known him. His counsel and encouragement was critical for me during my internship year in Cairo, Egypt. He will be a blessing to whichever congregation he serves. I'm glad he's being called into this ministry.

Another trap, another clever test--
The priests would like to see this Rabbi snared
By his own words and, in a moment, pressed
To have his true allegiance thus declared.
A coin that bears the mark of Caesar's face--
This relic of an empire's legal tender--
Provokes the thought in ev'ry time and place:
To whom will God's redeemed their tribute render?
But Caesar's not the only lord who's spoken
Or stamped an image on the human story.
The empire may deserve that copper token,
But our own lives are minted from God's glory!
           And by this Rabbi's grace we heed the call:
           A gladsome tax--reflecting Christ in all.


Phillip Martin © 2014


Thursday, June 05, 2014

"Do What You Love"? I don't think so.


Last night we had our youth group’s annual Party for the graduating seniors. It has become a tradition to hold a dinner party for each year’s graduating class and present them with a gift and a letter. I’ve started to think of this informal gathering as a baccalaureate of sorts, a chance for the church to offer some intentional reflection on the next step in their lives. I usually read a verse of Scripture and offer a few words of my own. Here’s what I tried to say:

 

“Do What You Love.” It has become a common mantra these days, especially when it comes to motivating and inspiring people who are graduating or contemplating a new career. The sentiment has been around for a while, but Steve Jobs made it popular during a famous commencement address he gave at Stanford in 2005. As far as mottos go, it’s pretty compelling. I can’t disagree with that. After all, who can argue with love? If love is at the core of whatever it is one is doing, what could be wrong about it, right? If you’re trying to discern your future, who could think of a better guide than your love?

 

Actually, I don’t think “Do What You Love” is a very helpful mantra, and I think there is a better guide for discerning your future. As you prepare to graduate, I’m not going to advise you to “Do What You Love.” That doesn’t mean I don’t think you should do what you're good at…or that I don’t pray for your happiness…or that I think you shouldn’t seek to love. What it does mean is that, for all its attractiveness, primarily seeking to “Do What You Love” is not going to be a helpful motto for you in the long run.

 

First of all, let’s be honest: you’re going to have to do a lot of things that you DON’T particularly love, and some of you may even end up in careers or jobs that you don’t find particularly invigorating. You’re going to have to do them anyway, and you may need to end up learning to love (or at least appreciate) the things you find yourselves doing because they provide for your family, or because they’ll open doors for you further down the road. In fact, doing some of the things that we’re not too crazy about often end up making us better, more well-adjusted people.

 

However, the main reason I don’t find “Do What You Love” to be a helpful motto is because it turns out to be a very self-centered, narcissistic viewpoint. It puts all the focus on you. “Do What You Love” really listens only to itself. I’m concerned that, more often than not, it will teach you to care really only for yourself and your own needs. “Do What You Love” essentially puts you at the middle of everything.

 

And you’re not at the middle of everything. God is at the middle of everything.

 

To see what I’m trying to say, look no further than Jesus’ example. I’m sure he would have loved to go anywhere other than Jerusalem where he knew he would undergo great suffering. I’m sure he would have loved to slip away from that destiny under cover of night and go live a life of private fulfillment elsewhere. Yet he sought to listen to God’s call instead. I’m not sure we can say that Jesus thoroughly loved the cross experience, but there was love in it. Love for the world. Love for you and me.

 

Therefore, I would like to modify this short, popular “Do What You Love” motto in a way that I think actually will empower you to use your gifts and lead you to a fulfilling life: “Listen to how God calls.” As you move from here, listen to how God calls you to pay attention to the needs of others. Listen to how God calls you to use your gifts for the sake of the world. Listen to how God calls you to sacrifice every once in a while—your time, your energy, your treasure—and not just so that you can get ahead somewhere down the road. God calls us to sacrifice so that our lives become a real part of how God is making the world better in Jesus Christ. That’s where the love is. And I believe that you and I both can respond to that love and be a part of how that love continues to work in the world. Listening to how God calls each of us to this type of love is key. That goes not only for the grand sweeping arc of your lives—your career, your decisions regarding family—but also for each little moment on the way.

 

Don’t forget that listening to this call will involve the help of other people who are also striving to do the same. If you don’t know how God is calling you to serve others and use your gifts, then the community of Jesus’ followers can help with that. If you don’t even really know what your true gifts are yet, that’s OK. What better place to figure them out than hanging around those who believe you have them and can point them out to you? So, as you leave high school and youth group, don’t forget to make yourself present on a regular basis among the people who acknowledge that there is a God who has suffered in love for us and calls us to respond. In a life that in fact involves doing plenty of things that you don’t love you will find yourselves in plenty of situations where you’ll need the support of Christ’s people.

 

So, remember that God is really at the middle of everything, and that following only the desires of your own love can start to push you there instead. Listen to how God calls. I wish I could tell you that it will be easier than just doing what you love, but I can't. It will probably, many times, be more frustrating. But, in the end, it will be more fulfilling. You might not always get to do what you love each and every day, but if you listen to God’s call something even better will happen: God will be doing what God loves…through you.

 

 

 

Monday, May 19, 2014

Sticks and stones


 
 
We have come to that time of the year when people share and post speeches and quotes and memorable quips that they’ve heard and read. Whether it’s the sage advice dispensed in commencement addresses, the admonition pronounced in baccalaureate sermons, the tokens of wisdom inscribed in yearbook covers, or the speeches given by valedictorians that are imbued with equal amounts of nostalgia and hope, it seems that the end of the academic year offers plenty of opportunities for people to offer or listen to words...words that have the power to inspire and form imagination and shape lives. I even ran across a website today that claims to have sorted through hundreds of commencement addresses given at universities and colleges over the past century or so and sifted from them the pithiest one-liner nuggets. It is interesting to me that in this age of the digital, CGI-enhanced screen we still choose to punctuate major life events with someone standing up at a podium and talking.
 
Words are my stock and trade. By virtue of what I do for a living, I find myself delivering sermons, writing personal notes, and teaching classes on a very regular basis. I do a lot of talking and writing. Despite all the effort and time I throw into those things, however, sometimes the most important (or most damaging) words I ever offer are the terse expressions of sympathy in the midst of a crisis or the off-hand remark I make in passing after worship. Whatever the scenario, in the back of my mind rings the wisdom of a theology professor who taught us to pay very close attention to the particular words we use, especially in the study of theology, because ultimately that practice is a reflection of how we pay attention to the Word of God that is to form our lives.
 
All this, and yet I often get cynical about how much famous quotes and memorable lines really matter. Words, after all, aren’t everything. Actions matter greatly. Fancy rhetoric can only mask inauthenticity for so long. And people who quote things all the time get annoying. Besides, I'm keenly aware that a great many words—including a heaping helping of my own—are just meaningless bluster meant more for the pride of the speaker and his or her need to be remembered than they are for the edification of the listener. Furthermore, placing so much weight on eloquent turns of phrase can diminish the contributions of those who may not be as articulate or those who are never really given a chance to speak.
 
Nevertheless, all this talk about speeches and the imparting of wisdom has caused me to reflect on the fact that certain phrases and quotes have been very influential in my own life. I can’t deny it. There have been a few choice passages that I’ve come across, often at critical points in my life, that have had a profound influence on my well-being, my identity, and my ability to move ahead. I have been reflecting on these quotes and passages lately and thought I’d offer them here. This is not meant (I hope) to imply any narcissism or self-divulging on my part, as if my navel-gazing has produced wisdom of which others should be in awe, but rather just a way of taking honest stock of certain words that I’ve heard or read that have, like it or not, stuck with me for a long time.
 
“No one can make you feel inferior without your consent.” (accredited to Eleanor Roosevelt) This alone got me through large portions of high school.
 
“Live in the moment.” (Ward Williams, a guy in my high school orchestra and drama club who graduated two years ahead of me) He actually directed this quote to me, and it helped me realize that I was spending too much time resume-building in those days.
 
“Deal with it!” (Mr. Huie, Middle School teacher and drama director) Mr. Huie would shout this to us while we were in the middle of a class presentation or play practice whenever we would start to focus on something that was going wrong or were beginning to complain—rather than making do and getting on with things.
 
“I am convinced that life is 10% what happens to me and 90% of how I react to it. And so it is with you…we are in charge of our attitudes.” (Charles Swindoll) This, along with a larger portion of the whole passage, was printed inside of the manual for the first job I ever had. I didn’t realize it until now, but it’s basically a longer riff on Mr. Huie’s wisdom above.
 
“Therefore, if anyone is in Christ, there is a new creation. Everything old has passed away. Behold, everything has become new.” (the apostle Paul in 2 Corinthians 5:17) This was the verse I chose for my confirmation. I can’t even remember where I found it. Maybe off a page of ‘inspiring Bible verses’? I doubt I was tuned in enough in 9th grade to have heard it in a sermon or read it on my own. Regardless of where I got it, I’m glad I did. The grace of Christ always makes things new. Over and over. Second chances abound. It’s amazing.
 

 
 
 
 
 
 
(no mediocrity)
 
 
(Emmett Wicker) More of a visual than a quote, this was handwritten on a large piece of posterboard. The speaker used it as his object lesson for our last pep talk before the first batch of campers arrived on my first summer on camp staff. He didn't tell us what the M stood for until he had been talking for a while. It was very effective rhetorical device. It was a great motivator and it has inspired me  at least to aspire to perfectionism in all of the jobs I’ve had (not that I’ve succeeded).
 
“What you are should speak so loudly that people cannot hear what you say.” (Dr. Martha Roy, in a paraphrase of Ralph Waldo Emerson) Perhaps this is ironic. It’s a quote that downplays quotes themselves. Character is more complex than just what comes out of your mouth. Dr. Roy, the 87-year-old matriarch and organist of my internship congregation in Cairo, embodied this quote, and yet—again, ironically—she may have been the most eloquent person I’ve ever met.
“Thank you, dear Lord, for this good life and forgive us if we do not love it enough.” (Garrison Keillor). This is the final line of one of his stories from fabled Lake Wobegon, State Fair. I listened to Keillor quite a lot growing up, but this one I heard when our English teacher read it to us in class one day. It is not very profound, but for some reason it is my favorite piece of writing of all time.
 
 

Thursday, April 24, 2014

Quick Questions for a Dogwood on My Way to Work


Who is here to admire you but humans?
Do the birds? The squirrel that just darted in front of my car?

Who made you, and whatever for?

But more to the point:
who made admiration?

Sunday, March 16, 2014

Pioneers


Abraham responds
to God’s call to follow and
in faith
enters a new home
named
Canaan.

Nicodemus responds
to Jesus’ questions and
learns faith
will help him
enter a new home
named
the kingdom of God.

May we respond
to your Word
with faith
that opens our eyes
to see
we already have a home
in your presence.

Monday, March 03, 2014

The Southerner's Snow Serenity Prayer

God,

Give me the serenity to accept the things that must be cancelled outright,
The creativity to re-schedule the things that just need to be postponed,
And the wisdom to know the difference.

Amen.
the church parking lot, rendered absolutely useless by an impenetrable 3-inch-deep blanket of snow

Wednesday, February 12, 2014

some things stay the same


A few weekends ago I served as a chaperone for one of our senior high youth events at a retreat center in central Virginia. It is one of the many youth trips I’ve had the pleasure of attending over the past five years in my role as Associate Pastor at this congregation. The following is a portion of a letter I wrote after the event to the parents of the youth group now that I begin a transition into a new role in the congregation:

My new call as senior pastor will undoubtedly change the amount of time in which I interact with the youth group at Epiphany. In the short term, I will still be fairly involved in the programs, but eventually I will step back as we call a new associate pastor and adjust staff responsibilities. However, I will not disengage from the youth group (and going to youth events) entirely. A desire from the congregation for me to have regular contact with youth ministry is something I heard loud-and-clear in the call process for senior pastor and also read in the survey results. I hope to work with a new associate pastor in new ways that allow us both to have a hand in shaping youth ministry, which is not limited to the youth group. It also includes confirmation and the other ways youth are active in the life of our congregation. In addition, the creativity and commitment from our cadre of Timothy Ministers will be invaluable as all this begins to take shape.


I guess it goes without saying that change is afoot. But, really, when you stop and think about it, isn’t the church always changing? Seniors graduate, middle schoolers become new high schoolers, elementary school students become new middle schoolers. Pastors leave and new pastors are called. Families move away; new families join. And, of course, there are deaths and there are births. But the changes that the church experiences are not primarily due to life cycles and school schedules. To be honest, the Holy Spirit is the true agent of change. The Spirit is always moving among the church, bringing about new ministries, new possibilities, new strengths and new ways to witness to the power of the cross. This change can be invigorating, but it can also be a little frightening at times. 

This weekend, as I looked out at the rows of youth swaying to the rhythms of the worship songs, I was momentarily struck by all this change and motion. I’d seen it dozens of times before, their arms all linked across each other’s shoulders and drifting back and forth like waves in the sea, but this time it seemed to symbolize the great shifting in my own vocational life. I felt almost adrift. Then, in the midst of all this my eyes wandered over to the stage. I noticed that standing middle of it all—still and very solid—was the altar of the Lord, set with the bread and wine for our worship. It was a moment of peace and realization for me: in the midst of whatever God’s people face, Christ will provide stability. There, in the midst of all our comings and goings—in the midst of all our hello-ing and goodbye-ing, our readjustments and reassignments and, of course, our living and dying—will be Jesus. Always. Constant. A Mighty Fortress. “Though the waters roar and foam and the mountains quake with their surging” (Psalm 46). This is good. This where my hope needs to rest. Not with me or with any particular role or set of gifts I think I may have or anyone else has. The change brought about by the Holy Spirit is always anchored in the real presence of Christ. [And any metaphorical relationship that Scripture bears to spending a weekend with 300 energetic youth on an icy mountain is completely unintentional, by the way].

All this is to say that I am thankful for the 5 years I’ve been the associate pastor at Epiphany Lutheran Church and I’m so grateful I’ve been extended the call to serve for many more! I am most thankful for that constant presence of Christ I have found among you.

Thursday, September 26, 2013

"Spiritual but not religious" lets people off the hook



Many people who are a lot more articulate than I am have made observations about what might be meant when people describe themselves as "spiritual but not religious" and about the rise of those who claim to be "religiously unaffiliated." I hear these terms fairly often, as well, although I can't say whether or not I hear them more or less often than I used to. And, to be fair, I don't actually hear all that many people claim these things with my own ears (maybe because 95% of the people I regularly come into contact with, by virtue of my day job, are so-called "religiously affiliated"? I probably need to work on changing that somehow). Nevertheless, I do read a fair amount about it and pay attention to various discussions on-line, so I thought I'd offer a brief explanation of what I hear when people say they are "spiritual, but not religious":

When people say they are "spiritual, but not religious" what they really mean is, "I'm spiritual, but I am not church-going." Or, perhaps to broaden it a bit, they mean, "I'm spiritual, but I eschew consciously worshiping the same things with other groups of people."

Likewise, when someone describes themselves on a form (or somewhere else) as "religiously unaffiliated," what they really mean is they do not affiliate with an organized, named religious community.

To say it another way, everyone is religious. Everyone has a religion...or, as is often the case (even with church-going folk) more than one. There is no such thing as "not religious" or "religiously unaffiliated." As humans, we do not have a choice about that. It comes with the territory of being a species that, by nature, asks questions, seeks meaning, creates value structures and makes sacrifices of time, energy, and often health, to maintain them. No living, sentient human can avoid this, and to try to deny one's religiosity is to be ignorant about the formalized systems of meaning and values one has already constructed. It is to be ignorant that each person already pins their hopes for a "good life" or the future on something, even if it is only themselves and their own abilities. That, in an of itself, is religious.

Nope. It doesn't really work like this.
I do not believe this is just semantics. Martin Luther, in his Large Catechism, offers a definition of a god. He says, "A god is that to which we look for all good and in which we find refuge in times of need." A few sentences later he is even more confrontational: "that to which your heart clings and entrusts itself is really your God." I know I have not yet met every single person in the world, but I'm pretty sure that applies to everyone. Everyone, after all, pins their hopes for the future on something by virtue of the fact that they probably expect to be breathing into the future. Note that, in Luke's gospel, when Jesus gives warning about the dangers of worldly affluence, he describes wealth as a master, a god. He does not speak as if there is one God and we should serve Him because God is good or that it is right. He says, rather, "No one can serve two masters." He acknowledges that for many people mammon assumes that role of future-holder. Sundry other things may be substituted in that place, especially in our era. One can easily say, then, that having any one of these gods necessitates having some type of religion, some way of structuring these hopes for the future.

However, thanks to a multitude of cultural influences, the term religion has come to be synonymous with "organized religion," be it Christianity, Judaism, Hinduism, Scientology, or what have you. But Luther's definition, I believe, is far more descriptive and helpful in pinning down everyone--not just the self-proclaimed religious--when it comes to examining everyone's value systems. In short, to be able to describe one's self as "not religious" is basically to be let off the hook. Besides narrowing the meaning of "religion" to mean only organized and named religious groups or patterns of thought, such a category ("not religious," "religiously unaffiliated") does not focus the same level or depth of critique on everyone's inherent value system. As Luther, and Aquinas before him, observed long ago, everyone is "doing it." Everyone places their heart in something. Everyone, if they know what's good for them, should take the opportunity to examine that with equal emphasis.

Where this thinking takes me, I'm not sure. I know that, on a personal level, when I hear someone describe themselves in those terms I reach a different conclusion about them than they probably want me to reach. The conclusion I reach is that, sure, they have values and are probably very religious and structured about them. They most certainly give worth (read: worship) to something. They just don't want to be identified with a particular sect or denomination or group-think. And that's OK. But I know they're religious. The two of us actually have more in common than they realize. I often wish they could sit down and admit it and really give some deeper thought about those things in which they "find refuge in times of need"...the things they really do worship. Maybe they do give deeper thought to it, but I still don't want either of us to feel that they've been allowed a free pass, as if my step, for example, towards identification with the church is qualitatively different than their step away from it.

But I also think it might open the door for a new kind of evangelism in this post-Christendom age we are encountering in the West. With such a definition in-hand, it allows practitioners of an organized religion to throw the question back to those whom they may be trying to convince of the validity of their faith with an equal challenge, equal footing. No longer should the "religiously-affiliated" feel put in the place to argue the merits of having religion versus not: You say you're not religious? Really? Are you breathing? Tell me, then, about the places you entrust your heart and your future. And I'd love to tell you about mine. Now, let's talk.

Saturday, August 24, 2013

Sonnet: Luke 13:10-17


 
Those eighteen years had been for her a prison,
Her posture bent in mean captivity,
Until that Sabbath when she stood up, risen—
The gracious touch of God had set her free.
With face at long last pointed toward the skies
She sang her hallelujahs with thanksgiving:
This man of mercy heard her silent cries!
His word of peace restored her joy of living.
For that, indeed, is Sabbath’s true intent,
Despite the rules that man has put in place:
A time for God to straighten what is bent,
Correct sin’s inward curvature with grace.
            Your word alone true Sabbath rest imparts.
           O Christ, with selfless love unbend our hearts!
 
 
© Phillip Martin, 2013

Thursday, June 13, 2013

Katy Perry as Holy Spirit metaphor?


I know this piece of human interest news (see the video link below) lapsed out of the public consciousness over a year ago, but I was just thinking about it today as my daughter's kindergarten year comes to a close. This song, which I initially deplored, has grown on me ever since it was chosen as the theme song for the year in the elementary school my daughter attends. For better or worse, this song is seared into my memory alongside the conflicting feelings we had as we wandered the halls of the school during that first Open House evening. They played it again during the night of kindergarten orientation (which is really a kindergarten parent orientation). I generally have an aversion to all things cliché, but Perry's "Firework" jived nicely with their goal to "Illuminate the Possibilities." It doesn't hurt that we have nothing but positive things to say about this first year. So, congratulations, Katy Perry.

As I reflected this evening on this song and my recollection of this footage from a benefit concert for children with autism, my mind drifted to the following verses of Scripture:

"[Jesus said] 'I have said these things to you while I am with you, but the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all I have said to you.'" John 14:25-26

"Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs to deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God." Romans 8:26-27

In so many ways I am still a kindergartner in my journey of faith. Perhaps we are all a bit autistic when it comes to prayer, the most elemental of spiritual practices. Stuck in our minds--always trapped in ourselves to some degree--so often we lack the speech to communicate our deepest needs. How does the song go? What do we mean to say? Nevertheless we are unique and beautiful and valued, and God knows it. When it comes even to prayer, we are not orphaned. The Father sends us the Spirit who gives us even the words we can speak back to him. What grace! Even in our proudest moments when we think we are at our most eloquent, his Advocate stands patiently by the piano with his microphone. We are not alone, and he knows what we're trying to say. What's more, he's ready to join in our song, ready to coax the words and the melody out of us, ready to sustain us when the speech falters...yes, to illuminate the possibilities of our faith.




Monday, June 10, 2013

Sonnet: Luke 7:11-17

At Nain's town gate two crowds approach each other:
One driven by disciples' fresh obsession,
One gathered to support a grieving mother
Whose only son is borne in death's procession.
And how her cries reveal a deeper anguish!
This widow mourns much more than loss of life:
Bereft of hope, she now is left to languish
And wander, nameless, as misfortune's wife.
So as these dual pageants then converge
Divine compassion counters human pain
As Jesus's touch disrupts the doleful dirge.
The son is raised, but two their lives regain.
         
          We march through life by grief and sorrow broken
          Until your words of life to us are spoken.


© Phillip Martin, 2013


Mario Minniti, Miracle of the Widow of Nain (1620)

Thursday, May 09, 2013

What Summer Camp Taught Me: A Retrospective Course Catalogue


 
This month marks twenty years since I first arrived on-site at Lutheridge in Arden, NC, to serve as a camp counselor. I originally applied for the job in order to fulfill a promise I’d made to my third-grade self. After spending several childhood summers as a camper there, I thought it might be pretty fun to serve on staff one day. As God planned it, one summer as a counselor ended up turning into three more. What seemed at the time to be a whimsical decision ended up charting a significant course for my young adult years.
 

In the intervening years since that first summer I’ve received two undergraduate degrees and a graduate degree in divinity. I’ve spent two years living abroad in two different countries. Ten years have passed since my ordination, and I’ve started a family. I feel I’ve reached a vantage point from which I can take stock and assess how much, if at all, those years on summer camp staff formed me. The verdict? Quite a lot; in fact, I fear they formed me more than any of my school-based educational experiences did. In retrospect, I can see now where I established some of my basic patterns of living and honed the contours of my fundamental worldview. It was not the nine years I spend in academia, but rather around the campfire and during afternoons of organizing field games. Where did I develop many of my habits and practices that shape me to this very day? Not in the classroom, but on the hiking trail and in the camp dining hall. Initially this “camp thing” was just supposed to be a job, but like other people have pointed out before, it actually ended up being a school for many “life skills.” As a way of marking this anniversary, I offer here a list (in no particular order) of the titles and brief descriptions of each course that serving on camp staff offered me, along with a summary of how they’ve left an impression on me these many years later.

Our first year staff shirt was a color we dubbed "Electric Watermelon"

METEOROLOGY 101: “Weather is never an issue.”

Let’s begin with the basic element of living in a semi-outdoor environment: knowledge of the local climate. In the mid-1990s, no college students carried around smartphones with weather apps. Neither did we have reliable access to television or the internet while we were working in the woods. One major result of this was we never knew what each day’s weather would bring. If it rained, we got wet. If we happened to guess correctly and bring along a rain jacket…we got a little less wet. A hunch that it might turn a little chilly during the evening’s activities meant that we simply tied a sweatshirt around our waist and wore it that way all day long. If a sudden storm cancelled our afternoon outdoor activities, we adapted with sit-down indoor games elsewhere. It seemed to me that no one on staff ever really worried about weather, even after the week one guy got struck by lightning crossing the dam in his automobile (thankfully he was OK). Rather, we assessed it and adjusted to it on an ongoing basis, which is all you really can do in the southern Appalachians anyway. I’m fairly certain this attitude has crossed into other areas of my life. Routine is helpful, but the ability to be flexible about the routine is probably even more so. People who can’t learn to roll with the weather changes are probably not going to succeed in general flexibility, and they’ll struggle in this remedial camp course. I think I did fairly well with it, but it’s had some long-lasting implications: to this day, I still rarely check a weather forecast. And I still get caught unprepared in the rain. My wife just shakes her head.


The end of a particularly grueling week?
BIOLOGY 201: “Bugs are no reason to freak out.”

Like abrupt changes in the weather, summer camp and creepy-crawlies go hand-in-hand. I had always been OK with spiders, bugs, and various woodland varmints, but I happen to remember the precise moment when I realized I had crossed into a new territory of tolerance for them. I was sleeping one afternoon on my bunk bed, exhausted from the morning’s adventures. I awoke to what felt like a small hair stroking my lip and nose. It was a daddy-long-legs, perched over my right eye. Who knows where it had come from or how long it had been feeling out my facial contours. My reaction was not one of fear or even surprise. Neither did I bolt out of bed in disgust. Lying exactly how I was, I simply picked him up, dropped him on the floor beside the bed, and went immediately back to sleep. I remember another occasion when I got a little unnerved by a mouse that wouldn’t leave my living quarters in the dank basement of one lodge. I eventually gave in to a peaceable coexistence. Camp life teaches nonchalance about the presence of creatures that most of civilization views as pests. Nowadays members of my family call me in panic whenever a bug is so rude as to venture inside our house and threaten our pristine living environment. I begrudgingly do my exterminator duty, but always with plenty of exaggerated eye-rolling. To be honest, I’m usually content to just let them be, just like I did back in camp days. That really drives my wife crazy.




ECONOMICS OF ABUNDANCE: “Make-do with what you have.”

Almost as familiar to summer camp as bugs are tight budgets. Lutheridge was no exception. We always  began the summer with a set number of craft items, sports equipment, maintenance tools, worship materials, etc. and had to make them last for nine (or was it ten?) whole weeks of hard livin’. If you went through too many of the bright colors of construction paper in the first week or so, all you had left at the end was brown, purple, and gray (I once suggested we do a Lent-in-August Week to use up all the ugly, boring colors, but strangely the idea never caught on). If something broke or went flat, you either learned how to jerry-rig it so it would work again, or you just came up with a different activity altogether. One time a guest Bible study leader was a little dissatisfied with the materials our area director had provided for her to use that morning in her session. “I needed two large pieces of posterboard,” she complained politely, “not one.” Knowing how tight the craft budget was, and how difficult it would be able to procure another whole sheet of the stuff, the area director held up the one she had, ripped it cleanly in two, and said, “Here. Now you have two.” The particular feature of Lutheridge that best exemplified this principle was the dilapidated yet just-functional-enough pick-up truck we used for general duty assignments around camp. Its deep electric blue paint color leant a certain energetic look that belied its engine tremor. It wasn’t technically road-worthy, and I swear parts of that tin bucket were held together with duct tape, but it got the job done. A hundred-fold. (And I would like to point out that I once "fixed" a friend's car with duct tape).

Care for a ride in my G.D. truck?
This type of frugality has influenced so much of my life that it is difficult to describe all the ways adequately. I suspect that in the corporate work world, supplies and equipment are generally easier to come by. Budgets in most businesses, by and large, have more wiggle room. If an employee needs something to help him function at a higher or more efficient level, it can be provided. In the non-profit world of summer camp, one learns to work with what little they have, and that has served me well (most of the time) in our family budget. Tinkering and fiddling with broken parts often must suffice for an all-out replacement. It breeds a healthy form of stewardship—and it does cause one to tap into their inner MacGuyver—but it also makes life a little more difficult sometimes. But you know what? At camp you learn that hours of fun can be had with a partially-inflated volleyball and a clothesline tied between two tree trunks. Or with just a partially-inflated volleyball, for that matter.


Family-style dining for every meal. That's a gilbert there at my left elbow.
NUTRITION FOR DUMMIES: “Eat whatever’s served you.”

The joke among the staff at Lutheridge was that guys lost weight while they worked there and the girls gained weight. Actually, there was a lot of truth to it. There is no greater contrast to the eating habits of a college student while they’re at college than when they’re at camp and have to eat three square meals a day after they’ve spent the day chasing kids across hilly terrain. I know I was rail-thin in those days, and I appreciated the way camp life kept me in shape, but the biggest lesson I learned was to be thankful for whatever food was placed in front of me. Prior to camp employment I was a fairly picky eater, but, as Garrison Keillor says, “Hunger makes the beans taste better.” I developed a taste for foods I never would have tried had I been somewhere else: Chicken a la King (it was served at least once on our ten-day menu rotation); mealy red apples (they were the fruit component in every single sack lunch for off-site field trips);  corndogs (hey, calories have to come from somewhere, right?). All of this was a lesson related to the economics class above. A life of true gratitude will never be borne of greed or condescension. You eventually learn to receive whatever cup is given to you, to pass it around the table so all can have a fair share, and to hope that when you come back to the next meal there might be something you really love, like maybe Boston Crème Pie. The ironic thing is that at Lutheridge I finally learned to like Chicken a la King and yet I’ve never encountered it anywhere since. But I bet I’d still be thankful if I did.


One cabin of middle school boys. Can you hang?
PHYSICS OF MOTION: “Objects are almost never at rest.”

For most people, college and graduate school require some familiarity with a transient lifestyle, but neither of them can compare to the constant motion of working at a summer camp. Every week you get marching orders to a new cabin, a new assignment. Sometimes you live on a trail or out of a canoe. Personal items are schlepped back and forth between car and bunk bed and shower-house on a near daily basis. Cleaning laundry is squeezed between camper bedtime and your own, or perhaps in the all-too-brief window of free-time on the weekends. Your automobile—if you have one—becomes the only permanent living space of the summer. As a result, things accumulate there and never really disappear. I’d like to think I learned at camp to live with fewer possessions and to keep better track of the ones I do have.  It certainly presented this opportunity. This is a good life lesson, and one that camp living is certainly not alone in teaching. Before I purchase something, a little voice in the back of my head asks, “Do you want to be carrying this around all the time?” Unfortunately, this lifestyle burned a bad mark on me, too. In so many ways I am still partially living out of my car. This has been somewhat problematic, especially when I need to transport passengers. I end up having to shift the clutter to the trunk or the floorboard while they wait patiently by the car door. One bright side: I think at any given time during the past twenty years I have been able to locate a complete change of clothes somewhere in the confines of my car.


You will never forget a week with mentally-challenged campers.
TIME MANAGEMENT BASICS: “Every minute counts”

During my first summer orientation twenty years ago, the acting director pressed this notion into our heads like a red-hot brand: these campers do not pay to come here and sit around. This director emphasized over and over that we, the counselors, were the key to their having a good time, the catalysts to the deepening of their faith, their tour guides to the great outdoors. Every minute, therefore, was to be filled with some kind of activity, even it was mindless, silly singing ("When days are hot, when days are cold, in the swimming pool!"). Waiting for the dining hall to open or the lifeguard to summon the kids to the water were no excuses for taking a break and ignoring our charges. Not all camps, I now realize, were that high-energy. There is something to be said for down-time (which Lutheridge had, too). However, too much unstructured time also allowed homesickness or mischief to take root in some kids. I learned pretty quickly that those things were worth avoiding at almost any cost. What rubbed off on me in this time management course was the habit of seizing every opportunity to point out something interesting in the surroundings, to make small-talk, to exercise the brain or the body however possible. This can be applied to life in general. I still appreciate the occasional chance to sit around and do nothing, but overall I’ve really been thankful for the ways those camp supervisors taught me to squeeze as much fun or work into a day as possible. After all, it is a day that the LORD has made. We are to rejoice and be glad in it. There’s really nothing passive about that at all.


Cabin signs were supposed to be as welcoming as possible
INTRO TO PSYCHOLOGY: “A crash course in human nature.”

Every week in a summer camp environment is like the beginning of a whole new world. Staff members are switched around to work different areas. People assume fresh duties. New campers arrive. Cabin communities are formed. Bonding occurs. And so does fighting and miscommunication, jealousy and betrayal. The stereotype of summer camps, I suspect, is that everyone is having a great time making new friends, developing summer romances and the like, all in the serene outdoors. The reality is that an awful lot of conflict, clannishness, and claustrophobia can occur. I keenly remember one cabin of middle school boys who ganged up on one of their own. One night while I was fast asleep, they passed around a cup, urinated in it, and then poured it on his sleeping bag. As their counselor, I was mortified and extremely angry. I tried and tried to get them to get along that week, to apologize to the poor victim and treat him better, but no matter what approach I tried, they resisted and rebelled. I eventually learned that sometimes humans just don’t naturally mesh with each other. Healthy community cannot be summarily imposed from above with an iron fist or even by pleading. All an effective leader knows she or he can do is to nurture or cultivate a sense of community by modeling kind behavior and rewarding positive actions. We can point the way in speech and gentle discipline and set up some basic boundaries. We can listen attentively and practice compassion. We can be on guard against gossip, which, I learned several times, does immeasurable harm. The rest—the real congealing of human relationships—must be left up to what we religious folks call the Holy Spirit. And loads of grace.


THEOLOGY MASTER CLASS: “The fear of the Lord is the beginning of wisdom.” Proverbs 9:10

The best “life skills” offered through a job at summer camp end up being the very ones that most people apply to the job to experience in the first place. They want to serve God and grow in faith by living in community in an outdoor setting that is intentionally centered on Christ’s teachings. This certainly occurs, of course. But the extent to which it occurs is humbling and mind-boggling. As long as you leave yourself open to it, working as a camp counselor teaches you that God is far more active in the lives of his people than you’d ever imagine. I think the lessons in this particular course go deeper and reach farther than any of the others I’ve already mentioned. Each week, each day is crammed with chances to admire God’s creation up close. And to begin and end the day with Scripture. Or watch people overcome their fears. Broker peace between warring cabin-mates. Muster sympathy for the ostracized bully. Nurture the homesick camper.  Recite a prayer in unison with one hundred muddy-faced creek-walkers. Sing a capella. Witness the Spirit miraculously pull together a Vespers service when you’ve spent all your planning time at the nurse’s station. Observe first-hand that confirmation pastors are people, too. Wrestle with your vocation. Open someone’s eyes to Jesus’ presence. Have your own eyes opened to Jesus’ presence in them. Slog through a whole week of Good Fridays with a troubled camper but then glimpse an Easter in him before it ends. Learn your limitations. Discover new gifts. Let people down. Be forgiven. Fall into bed. Say prayers. Go to sleep. And by the grace of God—always, by the grace of God—get up and try it all again for another full day.

Staff rejoice on Friday nights at their next week's assignments
Is there a better way to gain perspective on this whole life we’re given and learn to value God’s many mercies? I’m sure there is. In fact, I’m sure there are many. But this setting was the one afforded to me, thanks to the commitment of a very forward-thinking third-grader. Now I can see how these summer camp lessons formed and shaped me more than I realized at the time. I may wish every now and then that I paid a little more attention to the weather forecast, and I know I owe it to my family to go ahead and outright fix things around the house, but on the whole I still believe that the outcomes of these lessons have been more good than bad. The education I received among those forested hills eventually prepared me to be a pastor and to have a family. For that, and so much more, I give God thanks...when days are hot and when days are cold.